top of page
Model in a Circle by Robert Mapplethorpe

Beauty in photography
according to the aesthetics of Ancient Greece

Venus and Adonis Project

This discussion is inspired by Umberto Eco's anthology, "History of Beauty."

The Venus and Adonis project offers a compilation of photographs inspired by the beauty of the human body, illustrating the aesthetics of Ancient Greece as represented by the image of beauty of Venus and Adonis, and represented in a modern context by the eye of photographers. This discussion is a participatory exercise to create discussion material for lovers of photographic art. This material allows for a discussion on applied creation in photography, with images that capture the beauty of the human body. Each pair is a pair of female / male photos, inspired by the aesthetics of ancient art, inspired by the couple Venus and Adonis.

Ancient Greece offered us an artistic vision based on the beauty of the body, illustrating the ideal of bodily beauty, a canon of beauty, through painting, drawing, and sculpture. This vision was adopted by Judeo-Christian civilization and has evolved over the centuries to the present day.

Photographic art has drawn heavily on this heritage.

Venus and Adonis by Antonio-Canova

Aesthetic representation of the body
over centuries and cultures

How to apply the principles of Ancient Greek aesthetics to aid in the design and composition of a photograph. We take the major principles of Greco-Roman culture and apply them to the criteria of beauty in our contemporary society. We discuss how to apply these principles to our own photographic production, and how to apply them to the works we observe.

 

This analysis leads us to choose photos and discuss examples of composition that influence our perception of art in everyday life.

  • Application of the concept of beauty as described by Ancient Greek society

  • A balance between the realistic representation of beauty, especially that of human forms

  • Avoid imitations, which are far from the truth and lead to mediocrity.

  • Beauty: that which attracts attention

  • For the body: the qualities of the soul complement the beauty of the body

  • Application of specific rules described in the canon, analogous to the rules of music composition

  • Seeking a synthesis of the living body in harmony with the soul and the body

  • Beauty is the interruption of chaos by harmony.

  • The opposition of two opposites, allowing the tension to develop

  • Expressive simplicity is more sought after than a wealth of detail.

The ideal of beauty in Ancient Greece

A Vision of the Beauty of Ancient Greece

  • Confrontation between chaos and tranquility

    • In the opposition of two opposites, its whole represents perfection

    • The concise harmony allows two opposites to coexist in a state of continuous tension.

  • The fairest is the most beautiful

  • Observe the limit. Nothing excessive.

  • Order and harmony

Beauty in Photography

  • Subjective view

  • No cannon

    • Objective distortion prevents the normalization of proportions.

    • Perspective that introduces distortions, depending on the focal length of the lens

  • Principle of symmetry

    • A beautiful face is symmetrical

  • Composition balance

  • Contrast and Chaos

  • Beauty or appearance?

  • Appearance of knowledge

    • Sontag: the camera reveals a reality and hides much more than it communicates

    • Avedon: all the photos are accurate, none of them is the truth

Venus/Adonis Pair Discussion
Photographs by Robert Mapplethorpe

© Robert Mapplethorpe Lydia, Ken Tyler (1985) / Thomas (1987).

Photos by Richard Avedon

© Richard Avedon Nastassja Kinski (1981) © Dior advertisement

Models and photos by Herb Ritts

© Herb Ritts

Stephanie Seymour Cindy Crawford Christy Turlington Tatjana Patitz Naomi Campbell (1989) / Fred with the Tires (1984)

Helmut Newton and Claude Gauthier

© Helmut Newton Diptych 1981 Elles arriver, Vogue, French Edition

Tuesday Reid by © Claude Gauthier

Robert Mapplethorpe, Lisa Lyon and Thomas

© Robert Mapplethorpe Lisa Lyon, Bodybuilder (1980) / Thomas (1987)

Photographic composition

The ancient Greeks saw the human body as a mirror of the soul, an idea deeply rooted in their conception of art and beauty. For them, aesthetic perfection was not merely a matter of harmonious proportions or ideal forms, but also the expression of inner balance, virtue, and spiritual grandeur. Within this framework, sculpture aimed to be more than an imitation of the human body: it had to capture and communicate the depth of the subject's soul and character.

The union of the physical and the moral

For the Greeks, physical beauty was intimately linked to goodness and virtue. This association, known by the Greek term kalos kagathos (translated as "beautiful and good"), reflected a harmony between outward appearance and inner moral qualities. For example, sculptures of heroes or gods were not limited to depicting impressive musculature or pleasing features, but aimed to embody ideals such as courage, wisdom, temperance, or justice.

Facial expression and character

The face played a central role in this quest for expression. Although often idealized, it should never appear empty or expressionless. Greek sculptors, such as Phidias, Polyclitus, and Praxiteles, strove to convey a serenity, intensity, or introspection that suggested the spiritual depth of their subjects. A slightly downcast gaze, a relaxed expression, or subtly arched eyebrows could evoke wisdom or nobility.

For example, in the famous Apollo Belvedere, the deity's face expresses a combination of divine calm and supreme authority. Similarly, in Polyclitus's Doryphoros, the perfect balance of bodily proportions is accompanied by an expression that conveys self-control and inner strength.

The role of the whole body in expression

However, the Greeks did not limit this communication to the face alone. The entire body was a vehicle of expression, where every posture, every movement, every muscular tension was meant to reflect the subject's state of mind. In Myron's sculpture of the Discobolus, for example, the dynamism of the body conveys both the physical effort and the mental concentration required to throw the discus.

A meaningful beauty

Thus, for the Greeks, artistic beauty was not an end in itself, but a means of revealing a higher truth about the human condition, about the relationship between mind and body. A successful sculpture did not merely impress with its technique, but touched the soul of the beholder, offering a vision of the human ideal where strength, wisdom, and goodness were inseparable.

From this perspective, Greek art rises above aesthetics to become a true three-dimensional philosophy, where marble, bronze, or stone come to life to embody humanity's highest aspirations.

References

Anthology: A History of Beauty, by Umberto Eco (Flammarion)

 

Aesthetics of Photography 2004, Chong-Ho Yu

 

On Photography, 1977, Susan Sontag

 

Beauty in Photography, 1981, Robert Adams

 

Looking at photographs, 1973, John Szarkowski

All rights reserved to the rights holders.

bottom of page